Lights of Guidance
A Bahá’í Reference File
Compiled by Helen Bassett Hornby
Copyright © National Spiritual Assembly of the Bahá’ís of Ecuador
Reproduced with the kind permission of the
National Spiritual Assembly of the Bahá’ís of Ecuador
National Spiritual Assembly of the Bahá’ís of Ecuador
XXIX. LAWS AND ORDINANCES
E. Alcohol, Drugs And Tobacco
“Regarding your questions: Concerning smoking: It is not forbidden in the Bahá’í teachings and no one can enforce its prohibition. It is strongly discouraged as a habit which is not very clean or very healthy. But it is a matter left entirely to the conscience of the individual and not of major importance, whereas the use of alcohol is definitely forbidden and thus not left optional to the conscience of the believer.”
(From a letter written on behalf of Shoghi Effendi to an individual believer, April 19, 1941)
“Smoking has nothing to do with firmness in the Covenant. Bahá’ís are advised not to smoke for reasons of health and hygiene, not because of any spiritual reasons. We naturally cherish every hint and advice from ‘Abdu’l-Bahá regarding our conduct, but as He has not forbidden this, we must leave each person free to decide for himself.”
(From a letter written on behalf of Shoghi Effendi to an individual believer, August 9, 1944)
“He feels that we should not lay stress to new Bahá’ís on the necessity of giving up smoking, especially as this is purely optional, and many of the Bahá’ís still do smoke. There are many things in the Teachings that require a stiff effort on the part of a new believer, and we should not add to the hurdles at the very beginning, so to speak.”
(From a letter written on behalf of Shoghi Effendi to an individual believer, December 4, 1954)
“…I wish to say that, in the sight of God, the smoking of tobacco is a thing which is blamed and condemned, very unclean, and of which the result is by degrees injurious. Besides it is a cause of expense and of loss of time and it is a harmful habit….”
(‘Abdu’l-Bahá: Bahá’í World Faith, p. 335)
“Many believers feeling the same concern expressed by Dr. … wrote to the beloved Guardian about it. In answer to such letters the Guardian’s secretary replied on his behalf that Bahá’ís had no right to prevent anyone from smoking; that Bahá’ís were free to smoke but it was preferable for them not to do so; and that an issue should not be made of this matter. The use of tobacco, in common with other personal practices, should be subject to considerations of courtesy. The Bahá’í in his daily life, whether smoker or non-smoker, should always be conscious of the rights of those about him and avoid doing anything which would give offense.
“Believers have also raised the question about smoking during Bahá’í meetings. It is entirely within the authority of Local and National Spiritual Assemblies to prohibit smoking in meetings held under their auspices. An Assembly may well feel that it does not wish to raise an additional barrier to seekers by prohibiting smoking at public meetings in a society where it is the accepted practice to smoke. On the other hand, it might be wise for the Assembly to caution the Bahá’ís to restrain their smoking at teaching meetings and firesides in case it is offensive to some seekers. In the case of Nineteen Day Feasts or meetings of Assemblies or committees, it is not right that friends who find smoking offensive should be made to endure it in Bahá’í meetings which they are required or expected to attend. If certain individuals feel that they must smoke, then arrangements, such as a break in the meeting, could be made for their convenience. It would, of course, be entirely inappropriate to smoke during the devotional part of a Feast, or at any other devotional gathering.
“It is to be hoped that the widespread publicity being given to the evil effects of smoking, both on smokers and on those who have to breathe smoke-laden air, will help to convince everyone of the wisdom of ‘Abdu’l-Bahá in strongly discouraging Bahá’ís from smoking. However, Bahá’ís must be careful not to go beyond the Teachings in this matter and try to enforce as a law a matter in which Bahá’u’lláh has deemed it wise to allow freedom of decision.”
(From a letter of the Universal House of Justice to the National Spiritual Assembly of the United States, March 4, 1974)




